(except, of course, we sing Church Latin!)
The following consonants are pronounced as they are in English: B, D, F, L, M, N, P, Q, V.
C is hard, like “k” in “kick,” except before E, AE, OE, I, Y. Then it is like “ch” in “church.”
CC before the above vowels is pronounced “tch” (stopped “t”). But:
In Ecclesiis: “Een Ehk-kleh-see-ees”
Peccata mundi: “pehk-kah-tah moon-dee”
SC before the same vowels is like “sh” in “shell”
CH is always like K:
Christe eleison: “Kree-steh eh-leh-ee-sawn”
Jesum Christum: “Yeh-soom Kree-stoom”
G is hard, like the “g” in “God” except before E, AE, OE, and I, when it is soft like the “g” in “gem.”
GN has the sound “ny” as in “cognac.”
H is silent as in “honest,” except in the two words “mihi” and “nihil” which are pronounced “mee-kee” and “nee-keel."
J is pronounced like the “y” in “you.” It is sometimes written as an “I.”
PH is pronounced like “f.”
R should be flipped with the tongue when it appears between two vowels or at the end of a word and should be rolled when it appears at the beginning of a word.
S is hard as in “see” (never “raise”) except when it comes between two vowels and is slightly softened:
Miserere mei, Deus: “Mee-seh-reh-reh meh-ee Deh-oos"
Invisibilium: “een-vee-see-bee-lee-oom”
SCH is like the “sk” of “school.”
T is hard as in “tea,” but not as plosive as it is in English.
TI before a vowel and following any letter except S, X or T is pronounced “tsee.”
TH is always hard, like “tea.”
X is prounounced like “ks” as in “tacks” or “tax.” When it comes between two vowels it is slightly softened:
Dixit Maria: "Dee-kseet Mah-ree-ah"
Laudat exercitus: “lah-oodaht eh-ksehr-chee-toos”
XC is pronounced as “ksk” before the vowels O, A or U:
Excogitare: “eks-kaw-jee-tah-reh”
But when XC appears before E, AE, OE, I and Y it becomes “ksh.”
In excelsis: “een eh-kshehl-sees”
Y is treated like the vowel I (ee).
Z is “dz” of “suds”:
Azymus: “ah-dzy-moos”
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